The Saints
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Communion of Saints
Romans 12:5
so also we, being many, are one body in Christ, and each one is a part, the one of the other. |
Romans 12:10
loving one another with fraternal charity, surpassing one another in honor: |
Romans 8:35-39
Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword? For it is as it has been written: “For your sake, we are being put to death all day long. We are being treated like sheep for the slaughter.” But in all these things we overcome, because of him who has loved us. For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength, nor the heights, nor the depths, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword? For it is as it has been written: “For your sake, we are being put to death all day long. We are being treated like sheep for the slaughter.” But in all these things we overcome, because of him who has loved us. For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength, nor the heights, nor the depths, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
Galatians 6:2
Carry one another’s burdens, and so shall you fulfill the law of Christ. |
Galatians 6:10
Therefore, while we have time, we should do good works toward everyone, and most of all toward those who are of the household of the faith. |
1 Corinthians 12:12-27
For just as the body is one, and yet has many parts, so all the parts of the body, though they are many, are only one body. So also is Christ. And indeed, in one Spirit, we were all baptized into one body, whether Jews or Gentiles, whether servant or free. And we all drank in the one Spirit. For the body, too, is not one part, but many. If the foot were to say, “Because I am not the hand, I am not of the body,” would it then not be of the body? And if the ear were to say, “Because I am not the eye, I am not of the body,” would it then not be of the body? If the whole body were the eye, how would it hear? If the whole were hearing, how would it smell? But instead, God has placed the parts, each one of them, in the body, just as it has pleased him. So if they were all one part, how would it be a body? But instead, there are many parts, indeed, yet one body. And the eye cannot say to the hand, “I have no need for your works.” And again, the head cannot say to the feet, “You are of no use to me.” In fact, so much more necessary are those parts of the body which seem to be weaker. And though we consider certain parts of the body to be less noble, we surround these with more abundant dignity, and so, those parts which are less presentable end up with more abundant respect. However, our presentable parts have no such need, since God has tempered the body together, distributing the more abundant honor to that which has the need, so that there might be no schism in the body, but instead the parts themselves might take care of one another. And so, if one part suffers anything, all the parts suffer with it. Or, if one part finds glory, all the parts rejoice with it. Now you are the body of Christ, and parts like any part.
For just as the body is one, and yet has many parts, so all the parts of the body, though they are many, are only one body. So also is Christ. And indeed, in one Spirit, we were all baptized into one body, whether Jews or Gentiles, whether servant or free. And we all drank in the one Spirit. For the body, too, is not one part, but many. If the foot were to say, “Because I am not the hand, I am not of the body,” would it then not be of the body? And if the ear were to say, “Because I am not the eye, I am not of the body,” would it then not be of the body? If the whole body were the eye, how would it hear? If the whole were hearing, how would it smell? But instead, God has placed the parts, each one of them, in the body, just as it has pleased him. So if they were all one part, how would it be a body? But instead, there are many parts, indeed, yet one body. And the eye cannot say to the hand, “I have no need for your works.” And again, the head cannot say to the feet, “You are of no use to me.” In fact, so much more necessary are those parts of the body which seem to be weaker. And though we consider certain parts of the body to be less noble, we surround these with more abundant dignity, and so, those parts which are less presentable end up with more abundant respect. However, our presentable parts have no such need, since God has tempered the body together, distributing the more abundant honor to that which has the need, so that there might be no schism in the body, but instead the parts themselves might take care of one another. And so, if one part suffers anything, all the parts suffer with it. Or, if one part finds glory, all the parts rejoice with it. Now you are the body of Christ, and parts like any part.
Colossians 3:15
And let the peace of Christ lift up your hearts. For in this peace, you have been called, as one body. And be thankful. |
1 Thessalonians 5:11
Because of this, console one another and build up one another, just as you are doing. |
Colossians 1:18, 24
And he is the head of his body, the Church. He is the beginning, the first-born from the dead, so that in all things he may hold primacy….For now I rejoice in my passion on your behalf, and I complete in my flesh the things that are lacking in the Passion of Christ, for the sake of his body, which is the Church.
And he is the head of his body, the Church. He is the beginning, the first-born from the dead, so that in all things he may hold primacy….For now I rejoice in my passion on your behalf, and I complete in my flesh the things that are lacking in the Passion of Christ, for the sake of his body, which is the Church.
Intercessory Prayer to the Saints
Tobit 12:12
When you prayed with tears, and buried the dead, and left behind your dinner, and hid the dead by day in your house, and buried them by night: I offered your prayer to the Lord. |
Romans 15:30
Therefore, I beg you, brothers, through our Lord Jesus Christ and though the love of the Holy Spirit, that you assist me with your prayers to God on my behalf, |
Ephesians 6:18-19
Through every kind of prayer and supplication, pray at all times in spirit, and so be vigilant with every kind of earnest supplication, for all the saints, and also for me, so that words may be given to me, as I open my mouth with faith to make known the mystery of the Gospel |
Revelation 5:8
And when he had opened the book, the four living creatures and the twenty-four elders fell down before the Lamb, each having stringed instruments, as well as golden bowls full of fragrances, which are the prayers of the saints. |
2 Thessalonians 1:11
Because of this, too, we pray always for you, so that our God may make you worthy of his calling and may complete every act of his goodness, as well as his work of faith in virtue |
2 Thessalonians 3:1
Concerning other things, brothers, pray for us, so that the Word of God may advance and be glorified, just as it is among you |
Are the saints dead? Is this prayer necromancy? (Deuteronomy 18:10)?
Wisdom 3:1-6
But the souls of the just are in the hand of God and no torment of death will touch them. In the eyes of the foolish, they seemed to die, and their departure was considered an affliction, and their going away from us, a banishment. Yet they are in peace. And though, in the sight of men, they suffered torments, their hope is full of immortality. Troubled in few things, in many things they will be well compensated, because God has tested them and found them worthy of himself. Like gold in the furnace, he has proved them, and as a holocaust victim, he has received them, and in the time of their visitation
But the souls of the just are in the hand of God and no torment of death will touch them. In the eyes of the foolish, they seemed to die, and their departure was considered an affliction, and their going away from us, a banishment. Yet they are in peace. And though, in the sight of men, they suffered torments, their hope is full of immortality. Troubled in few things, in many things they will be well compensated, because God has tested them and found them worthy of himself. Like gold in the furnace, he has proved them, and as a holocaust victim, he has received them, and in the time of their visitation
Mark 12:26-27
But concerning the dead who rise again, have you not read in the book of Moses, how God spoke to him from the bush, saying: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’ He is not the God of the dead, but of the living. Therefore, you have gone far astray.” |
Mark 9:4
And in response, Peter said to Jesus: “Master, it is good for us to be here. And so let us make three tabernacles, one for you, and one for Moses, and one for Elijah.” |
Luke 16:19-30
A certain man was wealthy, and he was clothed in purple and in fine linen. And he feasted splendidly every day. And there was a certain beggar, named Lazarus, who lay at his gate, covered with sores, wanting to be filled with the crumbs which were falling from the wealthy man’s table. But no one gave it to him. And even the dogs came and licked his sores. Then it happened that the beggar died, and he was carried by the Angels into the bosom of Abraham. Now the wealthy man also died, and he was entombed in Hell. Then lifting up his eyes, while he was in torments, he saw Abraham far away, and Lazarus in his bosom. And crying out, he said: ‘Father Abraham, take pity on me and send Lazarus, so that he may dip the tip of his finger in water to refresh my tongue. For I am tortured in this fire.’ And Abraham said to him: ‘Son, recall that you received good things in your life, and in comparison, Lazarus received bad things. But now he is consoled, and truly you are tormented. And besides all this, between us and you a great chaos has been established, so that those who might want to cross from here to you are not able, nor can someone cross from there to here.’ And he said: ‘Then, father, I beg you to send him to my father’s house, for I have five brothers, so that he may testify to them, lest they also come into this place of torments.’ And Abraham said to him: ‘They have Moses and the prophets. Let them listen to them.’ So he said: ‘No, father Abraham. But if someone were to go to them from the dead, they would repent.’
A certain man was wealthy, and he was clothed in purple and in fine linen. And he feasted splendidly every day. And there was a certain beggar, named Lazarus, who lay at his gate, covered with sores, wanting to be filled with the crumbs which were falling from the wealthy man’s table. But no one gave it to him. And even the dogs came and licked his sores. Then it happened that the beggar died, and he was carried by the Angels into the bosom of Abraham. Now the wealthy man also died, and he was entombed in Hell. Then lifting up his eyes, while he was in torments, he saw Abraham far away, and Lazarus in his bosom. And crying out, he said: ‘Father Abraham, take pity on me and send Lazarus, so that he may dip the tip of his finger in water to refresh my tongue. For I am tortured in this fire.’ And Abraham said to him: ‘Son, recall that you received good things in your life, and in comparison, Lazarus received bad things. But now he is consoled, and truly you are tormented. And besides all this, between us and you a great chaos has been established, so that those who might want to cross from here to you are not able, nor can someone cross from there to here.’ And he said: ‘Then, father, I beg you to send him to my father’s house, for I have five brothers, so that he may testify to them, lest they also come into this place of torments.’ And Abraham said to him: ‘They have Moses and the prophets. Let them listen to them.’ So he said: ‘No, father Abraham. But if someone were to go to them from the dead, they would repent.’
Luke 23:43
And Jesus said to him, “Amen I say to you, this day you shall be with me in Paradise.” |
Hebrews 12:1
Furthermore, since we also have so great a cloud of witnesses over us, let us set aside every burden and sin which may surround us, and advance, through patience, to the struggle offered to us. |
Revelation 6:9-11
And when he had opened the fifth seal, I saw, under the altar, the souls of those who had been slain because of the Word of God and because of the testimony that they held. And they were crying out with a loud voice, saying: “How long, O Holy and True Lord, will you not judge and not vindicate our blood against those who dwell upon the earth?” And white robes were given to each of them. And they were told that they should rest for a brief time, until their fellow servants and their brothers, who were to be slain even as they were slain, would be completed. |
Revelation 20:4
And I saw thrones. And they sat upon them. And judgment was given to them. And the souls of those beheaded because of the testimony of Jesus and because of the Word of God, and who did not adore the beast, nor his image, nor accept his character on their foreheads or on their hands: they lived and they reigned with Christ for a thousand years. |
Understanding, "One mediator between God and man" (1 Timothy 2:5)
Mark 10:18
But Jesus said to him, “Why call me good? No one is good except the one God. |
John 21:15-16
Then, when they had dined, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Feed my lambs.” He said to him again: “Simon, son of John, do you love me?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Feed my lambs.” |
Ephesians 4:11-14
And the same one granted that some would be Apostles, and some Prophets, yet truly others evangelists, and others pastors and teachers, for the sake of the perfection of the saints, by the work of the ministry, in the edification of the body of Christ, until we all meet in the unity of faith and in the knowledge of the Son of God, as a perfect man, in the measure of the age of the fullness of Christ. So may we then no longer be little children, disturbed and carried about by every wind of doctrine, by the wickedness of men, and by the craftiness which deceives unto error. |
1 Timothy 2:1-7
And so I beg you, first of all, to make supplications, prayers, petitions, and thanksgivings for all men, for kings, and for all who are in high places, so that we may lead a quiet and tranquil life in all piety and chastity. For this is good and acceptable in the sight of God our Savior, who wants all men to be saved and to arrive at an acknowledgment of the truth. For there is one God, and one mediator of God and of men, the man Christ Jesus, who gave himself as a redemption for all, as a testimony in its proper time. Of this testimony, I have been appointed a preacher and an Apostle, (I speak the truth, I do not lie) as a teacher of the Gentiles, in faith and in truth. |
Veneration of the Saints
Joshua 5:14
And he responded: “Not at all. Instead, I am a prince of the host of the Lord, and now I have arrived.” |
Daniel 8:17
And he came and stood next to where I was standing, and when he approached, I fell on my face, trembling, and he said to me, “Understand, son of man, for in the time of the end the vision will be fulfilled.” |
Hebrews 13:7
Remember your leaders, who have spoken the Word of God to you, whose faith you imitate, by observing the goal of their way of life: |
1 Thessalonians 1:5-8
For our Gospel has not been among you in word alone, but also in virtue, and in the Holy Spirit, and with a great fullness, in the same manner as you know we have acted among you for your sake. And so, you became imitators of us and of the Lord, accepting the Word in the midst of great tribulation, but with the joy of the Holy Spirit. So have you become a pattern for all who believe in Macedonia and in Achaia. For from you, the Word of the Lord was spread, not only in Macedonia and in Achaia, but also in every place. Your faith, which is toward God, has advanced so much so that we do not need to speak to you about anything. |
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